Monstrous Myths: Éguǐ

 

Art by tumblr user @ain-individual

Chinese folklore contains multitudes of monsters, ghosts and other supernatural creatures, commonly called demons by Western culture. European traditions, dominated by Christianity list much of its grasp of interstitial or transitory dimensions- world’s in between good and evil. Consequently, many tales of earthbound spirits and non-human entities do not translate, and that lack of translation inevitably shifts the stories themselves.In no place is this dilemma more obvious, than in the tale of the Éguǐ, or Hungry Ghosts.

Hungry Ghosts are purported to be the spirits of those too greedy in life. Their inability to ever be satisfied, somehow disturbs the natural balance and order of their souls, triggering a curse that dooms them to wander with ravenous hunger. Most of the more modern versions depict them with mouths too small to take satisfying bites. They prowl alleys and kitchens, searching for offerings or spoiled food. According to the tales, which vary in their grotesquery, they will scour midden heaps, graves, even ashes, just to eat anything they think might sustain them.

These hungry ghosts are portrayed with green or grey corpse-like skin, distended bellies, and skeletal thinness. They can take on gaseous form and wander into homes. But as with most myths, there is a sort of branching off which takes place over time, and over long distances. Myths trapped behind mountains will evolve like an endemic species, and transform yet again.

Consequently, there are nine different varieties of Éguǐ, separated into three classes, along a somewhat difficult concept to translate: means. Depending on what you’ve read, “means” appears to correspond to magical strength or spiritual capital, somehow obtained by the humans who maintain the spirits. Egui are believed to be dead humans, and in cultures that worship ancestors, often the people who pray, offer up food, and so forth, create for the ghost, a kind of strength.

Ghosts of No Means, are known as Wú Cái Guǐ. These include Ghosts with Needle Mouths, who cannot take in enough food or beverages to satisfy themselves, Torch Mouth Ghosts whose mouths appear like flames, and Foul Mouth Ghosts whose breath is disgusting to themselves and any witnesses. 

Ghosts of Small Means are known as Shǎo Cái Guǐ .They are punished with physical ailments. Needle Hair Ghosts have hairs like sharp iron needles which torment them but can be used to inflict pain on others. Smelly-Hair Ghosts have spiky hair that exudes a terrible odor, much like their Foul Mouth Ghost brethren. Tumor Ghosts are the most unfortunate of the Small Means class, forced to feed on the oozing pus from their own hideous goiters and tumors. 

Ghosts with Excessive Means include Ghosts Hoping ForOfferings, which only keep themselves in existence by feeding on sacrificial offerings, such as ancestor offerings from their unwitting descendants. Ghosts Hoping For Leavings can steal and eat the qi of living beings, and feed on human leftovers. Ghosts of Great Powers are perpetually aggressive and violent. 

All of these ghosts have some similarities with Cousins. Simon frequently explains that he is always hungry, seeking for food and never satisfied. The grey skin and skeletal physique common to these ghosts is also familiar. The breath and body odor of a Cousin accustomed to feeding on spoiled food, corpses and offerings would likely be anything but pleasant. The violence and aggression of a Cousin on a feeding spree may account for the legends of powerful ghosts. Even certain features such as Needle Hair may be cases of mistaken identity and physical sensations. The filaments comprising a Cousin’s ‘hair’ are flexible, shiny, and a similar thickness to larger needles. Simon describes being able to cause feelings of unease and dread, which may translate to the well-known feeling of ‘pins and needles’.  

The ghosts’ ability to turn into a gaseous form may be explained by the Cousinly ability to project emotional influences over humans and animals, as well as their ability to silently break into and freely wander through homes. While spitting flames isn’t a common ability, it may be explained either by the cleverness of a Cousin employing trickery, or though more unlikely, the growth of bioluminescent bacteria in a Cousin’s mouth. Bacteria which occur naturally on rotting flesh, especially human flesh and seafood are known to emit a phosphorescent glow, and the variety known as Angel’s Glow (P. luminescens) was a common occurrence in wounds of Civil War soldiers. 

The known information about Simon and his species do seem to match up very well to legends of the Éguǐ, and it is my conclusion that Cousins do in fact inhabit China, and are direct contributors to the rich history of folklore in the many cultures housed within. 

Guest Blogger

 

 

 

Jill Ford is a freelance editor and grant writer. In her spare time, she works with Simon to manage his social media and organize his otherwise confusing online presence.

Creature’s Cookbook series now out in print

Creature’s Cookbook series now out in print

As of today you can purchase all the Creature’s Cookbook series, which includes two novels (Let us be honest, the first book is the length of two novels) and a collection of short stories. They are available in every format.

It’s appropriate that these came today:

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As I can now begin mailing out your prizes to you–those who won the Halloween challenges!

I hadn’t forgotten, but was merely waiting…

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Creature’s Cookbook 2 and Simon’s Snacks

Creature’s Cookbook 2 and Simon’s Snacks

My second book and the collection of short stories are now available for pre-order, with a release date of July 2.

You can pre-order a copy in any format you wish. I believe that the Snacks are being released individually in ebook formats, and then released together in print format in a single volume. The relevant links are as follows:

Screen Shot 2018-06-24 at 2.11.18 PMThe Creature’s Cookbook 2 Monster’s Mise En Place:

Amazon
B&N
K…

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Monstrous Myths: The Boogeyman

When I began this series of website entries, it was to demonstrate something of a “unified field theory” of monstrosity, if you will. My reasoning was simple: I am a monster, and if there were other species of hideous man-eaters shuffling over the earth, I would have seen them. For the sake of this experiment, it falls to me to demonstrate that your own mythology, as varied and complex as it is, supports my hypothesis. No monster does better in this capacity than the Boogeyman, and so, in the spirit of this Halloween season, and in celebration of the arrival of my second book, I have decided to pursue that infamous figure shrouded in darkness. My mission takes me from the rooftops to the bowels of the earth.

The Boogeyman is largely undefinable with androgynous leanings and an amorphous appearance, but notable for several key commonalities: he is ubiquitous, terrifying, and born of the shadows. In almost every culture, every country, there is a boogeyman. Spiralling away from Europe into Russia and south to Africa, these divergent stories diverge hardly at all — even their names are closely related linguistically. Variously described as dark, clothed in black, able to blend into the night seamlessly, this monster has one purpose: to torment children.

All the world over, you may goad your little ones with the horrors that could befall them for not eating their vegetables, but you also bless them to protect from such hazards.

There were cases of children vanishing. There were instances of abduction. Long before there were understandings of psychology or criminal analysis, these things were attributed to monsters. And every parent knew that the monster must be invisible to have gotten past their protections.

Every child knows that the monster will find them no matter where they cower and there is no blanket on the planet thick enough to protect them. Sometimes lurking beneath the bed, in the recesses of a closet, or in the corners of rooms by night, this devil invades their dreams. He is just waiting for a moment to gobble them up or spirit them away. The poor dears, heads full of nightmares, go to their beds certain that they have reached the end of their lives.

I think you can see why descriptions of the Boogeyman are never precise. The fear is less tangible now, but in the days of my first memories, death was everywhere, and most children did not live into puberty. The Boogeyman only takes the wicked children, but it is the wicked ones who are most likely to wilfully disregard their parents, or run away into the night to be overcome by the elements or some other horrible calamity. And as you know from reading my short stories, there absolutely were child-predators. The threat was mind-numbingly real, and thus, extremely effective.

But was it all a perfect storm of imagination? Was there ever a real Boogeyman to whom the first instances can be attributed, or is this merely the product of the universality of bad parenting, unseen criminal mischief, and the fear of chaotic reality?

I think not.

In a data set packed with noises beneath beds, knocking on walls, disembodied shadows that shift ominously — all easily explained by heightened awareness and fear — there are a few encounters that speak to me, and some of them come from you, my gentle readers.

Once in a great while, you find a child staring out a window at the man with the sharp smile in their favourite tree. Once in a while, there is the hooded figure on the rooftop next door, looking in as if waiting for something. Once in a great while, a child is saved from drowning by a dark hand. Once in a while, the forest herds a lost little one from its treacherous grasp. Once in a while, the monster with whom they live, turns up dead of a broken neck. Once in a while, the man tracking them vanishes into an orchard and is never seen again.

Once in a great while.

We are dangerous. We are killers, each of us unique. I have never willingly harmed a child outside of war, but I have eaten them. I have my ethics, my feelings, but they are mine alone. I am certain that many of my brethren have spirited your babies away. I am sure that there are many shadowy figures who wait to hear that some little one is nothing but a pain. Perhaps they are salivating in the wings, all too happy to make the baseless threat a reality.

Once in a while, however, a wild child is found.

In the twelfth century, only a few decades after the Norman Conquest of Britain, in the town of Woolpit, two children turned up in a field. They spoke a language no one had ever heard, and were entirely green from head to toe. The young boy was reportedly sickly and died, but the girl acquired English and told her benefactor of a land of eternal twilight. Called St. Martin’s land, its inhabitants were all a fine shade of green. According to this young lady, she and her brother were tending to a flock of animals, when they found a cave and wandered toward the sounds of bells, as if traversing a corridor between worlds.

The accounts that survive are extremely suspect for their vagueness, and modern historians would love to say that whether or not the events actually happened is irrelevant. Some discount it altogether as nothing but folklore, but yet again, they base this assumption only upon the few references to survive the ravages of time. Others believe it must have happened, and that the twilight realm was merely a larger cave, and they wandered out into the sun.

Before you ask, I cannot tell you if these events actually transpired, as this was before my time in England; Indeed it is before the time I remember as my awakening. I can tell you, however, that the story was extremely well-known in my day, and most everyone believed the siblings had been stolen from their beds by a vindictive witch, the fairies, or our friend, the Boogeyman. Compare the tale to Hansel and Gretel, first transcribed by the Brothers Grimm, but predating them. The abandoned little siblings fed a terrible diet of sweets by their cannibalistic captor, kept in the woods until the time was right to make a tasty pie. Everyone knew the Babes in the Wood, and everyone knew that they were lucky to escape.

The girl supposedly lived a normal life above ground, and she never exhibited any magical talents. She married well and was employed. She seemingly never tried to rediscover her colony of green people. And the green people never came looking for their lost children. If it is folklore, I fail to see the point. It could be the delusions of sickly children, but there are entirely too many details for which there is no account. I find it more likely, as odd as it sounds, that it did happen and that there is an explanation for a cloister of people living underground, suffering from chlorosis.

Anyone who has studied feral children knows that they, by definition, lack language. Yet these two spoke a tongue no one, not even their gentleman host, knew— and in those days, England was a cesspit of languages; Anglo-Saxon, Flemish, Briton, Gaelic, Dutch, Norman French. Someone had to have taught them this language. In an era when traveling was fraught with dangers and very expensive, it is doubtful that their ancestors migrated from a prohibitively distant foreign land to start a colony in a subterranean vault.

It is difficult to imagine what sort of person keeps animals in a cave, herds sheep underground. It must needs be someone who never wants to be seen, but eats meat by the pound.

And then again, there is the name of their idyllic sanctuary: St. Martin’s Land. Saint Martin of Tours is the patron saint of alcoholics. If the savage children had no knowledge of faith or English, I wonder how they know to call it that.

There are many explanations for these events, no doubt. It could be a simple story carrying on the ancient trope of the mystical “other” who reveals itself to align with the tainted world of man. It could be that there was a kindly hermit hoarding orphans who had nowhere else to go. It could be that the Boogeyman meant to gobble them up, and had himself quite the collection.

Hell, it could be all three.

Or it could be something else entirely. What that is, I leave to you. Is the Boogeyman real? Who took all the lost children? What peeks out from the treetops as you sleep? Why is it, over all the world, the creature is the same? Is he bad, good, or just terribly complicated?

Shall We Celebrate? The Tapas Art Competition

art-contest

October is by far and away, my favorite month, because I am a monster. Though I spend most days carefully painted and dressed to blend in, during this season, I am free to be myself. October is the month I celebrate my monster-hood, and so…I would like to propose a competition!

To all you gifted artists, you avid amateurs, you comic contributors, I offer you a challenge: look through the scattered pages of The Creature’s Cookbook or Simon’s Snacks (available only on the Tapas app), and summon up your muses! It will be your task to illustrate my life. You may make use of any medium you wish, and submit as often as you like. Your art will be judged by your peers through “likes”, by the staff at Tapas, and most importantly, by me. The winners – for I dearly hope there will be many – will have their art included in the book or short story from which they drew their inspiration. Your art will be available for all to see, an integral part of my work forevermore. You will be, my gentle readers, published artists.

Think of it as a pairing, of sorts.

This contest can be free to enter. What I mean by “can be” is that many of the chapters are open, but these will, of course, have the most entries. You may open more chapters or stories for the cost of pennies per piece (the total cost of the books do not exceed the amount of purchasing the book at a bookstore). You may also submit a portrait, and I will choose the one I like best to use as a bio-pic for my Tapas author’s profile.

Please submit your illustrations by uploading to the Tapas forum post pertaining to this competition. Vote on the submissions of other artists, and please, as always, be polite!

1. The Work Must Be Original:
You must be the creator of the art that you submit to the competition. Your art must be your own original concept and not a copy of anyone else’s copyrighted material. (If your image infringes upon another’s copyright it will be disqualified.) Upon submitting your work, to this competition, you are solely responsible for any infringement on copyrighted materials.

2. Copyright:
The artist retains all copyrights to their artwork without exception.

3. Multiple Submission:
There are no restrictions to the number of contests in which the artist participates, nor the number of pieces they may submit, nor the number of prizes they can win.

4. Submission Deadlines:
Artworks may be submitted until midnight Pacific Time on 10/31/2016. No artworks will be accepted past the posted deadline.

Note: It is best if the images submitted are no smaller than 800px X 800px

I cannot wait to see what you produce, my lovely friends!

Reflections

Here it is, or rather, here I am, in all my “glory”. In the late seventies I took one single polaroid photo, and kept it in my box. To avoid the meta data and photo recognition software (as well as other problems associated with displaying my image on the internet), I sent the photograph to an artist somewhere in Europe. He took some liberties, in an effort to make it more “artistic”, but I think the finished product is rather good. I do worry that it has not captured the eyes quite right, but then again, artists seldom do manage the distant stare of a malign intellect.

And before you scoff at me, I am malignant. If you knew how many times a day I peel the skin off of passers-by with my thoughts, you would never wish to come face-to-face with me, I assure you. Unless, of course, you fancy looking like an anatomical model of yourself.

Simonportrait.jpg

If you find me unsettling…good. It is as it should be. If not…see how easily you are fooled? The image will remain up for some time. I may at some point lock it. If I do, I will put the password somewhere or other, and you may hunt around for it. I apologize, but this may become necessary.

Combustion

“I hate it.”

I stare at him. How can he hate it? It is my face. I can understand not liking my face, certainly, but he has never said that he does not like my face, in fact quite the opposite.

“Don’t put it up.”

“Why?”

“I don’t want you to.”

“Again, I say why?”

He stomps away and before I can turn from this latest recording of my reflection, he is up the stairs and on the roof, forming an alliance.

“Did he show you that shit?”

Rebecca is caught mid-mouthful and mumbles incoherently. I join them, still caught in a tangle of confuse emotions. I have never found myself completely human, that is true, but my face is as balanced as any other: two eyes, nose, mouth – all slightly odd, but all in place. It meant a great deal to me to take that photo out into the light of day, to digitize and disseminate it to an artist so far away there would never be a risk of discovery. But here he is, hands on hips, glaring down at Rebecca as if he is my father, she my mother, and I have been caught smoking cannabis behind the Seven Eleven.

She dabs the corners of her mouth. “Um…You mean the picture?”

“Yeah, duh! I mean the fucking picture.”

Her gaze swivels to mine as if to imply one of her usually onomatopoetic rejoinders, like “Whhhhaaaaaaa?”

“It’s his book, his face, his life.”

The muscles in his neck tug as he scowls. “You’re okay with this?”

Jimmy, silent at the barbecue, flipping his hamburgers with purposefully stooped shoulders, finally glances backward. “Yo! Wanna relax?”

“No! No I do not want to relax!” He looks around him at every face, young or old, until finally, he realizes that no one feels nearly so strong as he does. In that instant, his ire is redirected to me. “What the fuck are you thinking?”

“Language!” Porter grumbles. The children look up from their table in the open greenhouse. Katherine’s face peeps above the window sill. He turns abruptly and latches onto me with an iron grip. I am dragged bodily from the roof, and down the stairs, following behind him in a shocked silence.

You know me, friends — if I may be permitted to call you that — and you know how much I dislike being given ultimatums. Quite possibly, you also understand that while I am willing to make enormous allowances for the sake of those in my care, I respond to anger in kind.

However, Chef is different. When he is upset with me, something happens to my organs, that results in a complete and utter shutdown of my nerves, tongue, or capacity for greater reason. I wither, in an entirely embarrassing fashion.

I apologize. This is again one of those times when I am acutely aware of the divide I traverse by discussing events out of chronological order. You see, since the publication process began, I have had to develop a system with my editor. I send all my diary entries to her on an almost daily basis. She reads them and tells me whether or not they are “plot”. I have no idea what “plot” she is referencing. Usually I do not have the slightest concept of what any one volume of my life will be “about”, until she has curated the entries. She scrubs detail, alters names, transforms the events so that they do not match any newspaper articles or news programs, and then arranges the entire thing so that it at least has some adherence to the standard publishing models of the industry. For this, I pay her a substantial salary and my literary agent sings her praises, but there are unfortunate side effects, such that when I receive Kristina’s emails (some half dozen a day), I am often told what I can and cannot discuss with my readers directly, as those details may arise in further sequels.

Why am I telling you this? So that you understand that the relationship I now have with Chef is a very different one than is detailed in my first novel, and do not think that in some way, I have misled you about my character. Believe me, I do not enjoy having multiple personality disorder, or frankly disorder of any kind, but this is the only way I am allowed to keep my dear website intact, concurrent with the published works.

When Chef pulls me to the car and steals the keys, I am surprised by the violence of his feelings. While he drives, I sit quietly, staring at myself in the wing mirror, wondering what I have done to earn his distemper. He does not ferry us very far; we end up at the river docks, parked facing the bridges.

“You can’t put it up.”

“Why?”

He closes his eyes and covers his face with his hands. “You know what they told you. They said no pictures. No evidence of any kind.”

They are not in control of my life. Nor does one commissioned portrait constitute a declaration of war. It is a drawn image, based upon a photograph. It is not documentation.”

“Simon, please…”

I cross my arms stubbornly. He makes a series of sounds and throws himself out of the car, pacing up and down its flank like a puma. I slowly unfold and emerge, barricading myself behind my door, arms draped over the roof.

“Explain to me what is really at issue here! You have never once seemed to care about them. Why all of a sudden?”

The metallic gaze slices up the bridge of my nose, and runs me through. “Really? With all the times I’ve had to stuff food down your throat and stitch you up with cooking twine to make sure the skin closes properly? Really?”

“You exaggerate.”

“I am not exaggerating and you damn well know it!”

“Chef—”

“I won’t allow it! I’m telling you not to.”

The air thickens around us as the full weight of what he has said settles. Never in all our acquaintance, not even since discovering all the many facets and implications of our partnership, has he ever seen fit to leverage my actions with that old magic. It is a betrayal, of all that we are, and as I look him in the face I see that he knows it. He knows I will not forgive him, and is willing to pay that price, if only to rescue me from a fate he believes I am ignoring.

“Is this a command?” My voice is a hiss, and comes out more sharply than I intend, but I cannot hide the disgust that I feel at the very notion of being anyone’s slave.

“Please, Simon. Do not post that picture.”

“And if I do?”

“I can’t watch you get hurt again.”

“Nothing will happen to me.”

“How can you possibly know that?”

I close my eyes, and think that if something did happen, it would merely be one in a long line of new things, new adventures that have made the last five years bearable.

“I just do. Far be it from me to once again cite my age and experience—”

He snorts. “Yeah, but here we go.”

“I am older and more knowledgeable than you. They will not bother me, and if they do, I will handle it. Stop manufacturing ancient clandestine cults out of a few stragglers who communicate by smoke signals.”

“Now you’re exaggerating.”

I slip around the car. Somewhere nearby a fishing boat trades its grateful use of the first month since the fisheries reopened, for the more lucrative task of tugging civilians out onto the water for the festivities. As I wrap my arms around his neck, the brine and anxiety mingle. He tastes of Hemingway burgers. Gunpowder wafts on the breeze as the fireworks displays are arranged.

“Nothing will happen to me,” I soothe. “Please stop worrying.”

“I can’t.”

“I know.”

He tugs on my hair and smashes his face to mine. “You can put it up, but please take it down if they ask you to.”

“I will,” I say, but in all honestly, I am disgusted at the thought of being at anyone’s behest. They know this. They know I will not bow out so easily, and they are right to fear my reply should they argue.

“Let’s stay here. This is a good place.”

The lot has begun to fill with other onlookers carrying lawn chairs and children. The sun has dipped below the water and the sky has darkened. Soon there will be sounds that put the canon fire of my youth to shame.

Strange that humans should celebrate their unions by blowing something to pieces.