Monstrous Myths: The Ghoul

Modern man has a highly unflattering image of the ghoul. That is to say that his impression is rather more like a zombie, mindlessly haunting a graveyard and stumbling around without fine motor skills. That is a very dangerous perception, and the Caliphates of the 14th century would shake their heads at you. The Sumerians would shun.

blightborn_ghoul_by_yanzi_5-d5lhkzz

The ghoul is an ancient demon. In fact it is one of the oldest myths that the continuity of human history can supply. Its origins date back to the first written stories, and it is not something with which one trifles.

Much like a hungry Yours Truly.

The gallu of Cuneiform lived in hidden places: ruins, burial grounds, and mountain tops. They hovered around the outskirts and “dragged the souls of the dead to the underworld”. I set that last line in quotation for a reason – to draw attention to the fact that that phrase bears a very close resemblance to the modern one as a euphemism for committing murder. For a very very long time, humans have said “I shall send you to your maker” rather than “I will kill you.” – which of course, no one would shout within earshot of people who might stop them. It would not be too far from the mark to suggest that the primary occupation of the gallu is not in fact in service to a deity, or a divine order, but that they were simply killing folks because they felt like it. The author who set down their myth in clay was merely being artistic.

That aside, gallu hang about, weaving into the folklore of Judaism, Islam, and Christian. From the gollum to the ghul of One Thousand and One Nights, they haunt the desert, the outskirts, finding ways to tempt the unwitting out into their territory so that they may consume them in peace. It is said they also eat recently deceased corpses, devour children, drink blood, and hoard wealth by rifling through pockets, graves, unguarded houses. This insatiable hunger, like that of the obour, makes their name synonymous with greed, even in the vernacular of today’s Middle Eastern cultures.

Whatever your particular vantage on the myth, the ghoul is certainly a creature that prays upon human misfortune and is crafty, if only in its ability to ensnare humans and rip them to shreds.

The behavioral comparison to my species seems evident. What is less so are the physical descriptions of such creatures. They can apparently change shape, but as I have upon many previous occasions, I will argue that this is simply a human way of explaining some other catastrophic event, for which the ghoul is not to blame. If you are stupid enough to leave your infant unattended, and it is snatched away by a large and fearless hyena, of course you will not wish to blame yourself. Instead the hyena is not a normal hyena – the sort you have outsmarted a dozen times before, the sort your infant has cooed at and giggled over. That hyena must be a demon in disguise. You rage against heaven or chaos, instead of taking responsibility, instead of killing hyenas, one of nature’s most hideous and malevolent creatures, you instead target me and mine.

Perhaps the human mind must find reasons to blame us, if only to muster the courage to destroy their only natural predator. Perhaps your desire to blame us for all your misfortunes is simply an adaptation. Perhaps you need it. I will not argue that it is vestigial, like the appendix. Instead, I will absolve you of guilt, and say that while I find this annoying, I do not take offense. You cannot help it.

I digress.

In all other ways, the ghoul is a perfect analogue to the obour, the classic wendigo, even the more exotic sounding gorgon. They are all one monster, fast, strong, in love with shiny things, sharpening their intellect by hunting the sentient. Most importantly – they are ravenous.

The image used here is a painting entitled Blightborn Ghoul  by  yanzi-5 of Deviantart

Monstrous Myths: The Obour

The Obour is a Bulgarian creature, and before you point it out – yes, it is sometimes confused with my loathed enemy, the vampire. Do not fall pray to this unfriendly lumping of preternatural creatures! There are many types of blood-thirsty ghoul, including the ghul.

The Obour is reputedly created when a person is killed rather suddenly and refuses to quit their corpse. This person rises from the grave and for forty nights torments his neighbors and family, begging for food, using its magical powers for pointless mischief, vandalizing property, and clawing open the udders of cows to drink the blood-laced milk. What is noteworthy, is that the creature does not shun normal food, and in fact can be seduced by it. It will not harm humans, unless the food goes away or is refused, and only after Its forty days of rabble-rousing does it become a full-fledged revenant, roaming the countryside on a killing spree.

The similarities between this impish zombie and my species are obvious. I will not bother with them. Instead I will argue down the differences. To do that, I will use history.

Peter Plogojowitz was a Serbian man who died. According to his family, he came begging for food, was denied, haunted their dreams, made them all ill, and then massacred his own son after he was refused for the last time. His body was actually dug up by the army and put out of their misery with a stake through the heart.

What is my point? That dead people were unfairly discriminated against? No. My point is, that the dead are dead. They don’t get out of coffins on their own. There is a much more rational explanation.

Is it so difficult to believe that a monster like myself, who subsists upon human flesh but does not wish to interfere with society, might take up haunting graveyards? At one time or another we have all done it, I surmise. A freshly buried corpse is wonderful for an arm, or leg, hand or foot. But really, it’s the internal organs that are the best, and they do go bad terribly quickly. So here is my explanation of cases, like unto poor Peter’s:

You bury a man. He is not a terribly friendly or handsome man. Several days after this man has been buried (and his meat sack fully eviscerated and organs acquired by one of my cousins), a ghoulish looking chap knocks on your door. He can smell the trail, you see, and follows the dead man back to his home. You open the door, and are immediately confronted by a horrifying sight, perhaps wearing some of your dead relative’s clothing. This monster does not look entirely like your relative, but who knows how death can alter a person? And he was never very handsome anyway. Really, you are not about to stand there and take careful note of all the differences between your now forgotten loved one and this grisly counterpart. You are going to slam the door. But the wretch will not go. He pounds in walls, taps and knocks. You see him everywhere, on your roof, outside high windows. He throws things, breaks things, appears and disappears. It’s like magic! He wails for more food. You deny him. You attempt to sleep but dream of him. Eventually he takes your cattle… Until finally, he comes for you.

I believe that the Obour is not a monster. It is a phenomenon. It is simply what happens to one of us when we have gone a long time without human meat. We devolve, struggle to maintain our grip, eat an organ or two to stave it off, but it is not enough. Eventually we  skulk away, ashamed it came to ripping open udders and suchlike. Perhaps there are so many cases, because the monsters of those parts were similar to me, walking a fine line, pretending to be men, and so when the moment came for them to fall into their monstering, they simply went to another village, and terrorized a family by accident.

All because of a too shallow grave, easily dug up.

And for all that fuss, poor organ-less Peter was disinterred yet again, and further violated. They claimed he had not decomposed. Well of course not! He probably didn’t have half the things that produce all that marvelous bloating, livermortis and putrefaction. Decay slows when there are fewer playgrounds for bacteria to enjoy or broken down biproducts like bile and stomach acid. The poor man was completely blameless.

What do they say these days?  SMH

Monstrous Myths: The Gorgon

Among the multitude of questions received by this humble monster, are an assortment of hypotheses on the nature of my “monsterhood” — “personhood” not quite encompassing the meaning I intend. That is to say, they have embraced my argument, that my species are the root of every monstrous folktale the world over. Some point to North American and draw comparisons between myself and certain native ghouls. Some point to the Bible and say, “Now see here! You could easily be one of Satan’s demonic horde.”

Forgive me, they don’t actually use my particular parlance, but the gist is all that matters.

Because so many of you have taken to this idea, I have decided to run a small series. I will list a new monster every entry, give you its characteristics, and then explain to you how I believe it can all be tied to one of my cousins, no doubt doing something undignified, like swooping, or hissing, or flapping his arms…

I detest such displays and never indulge. It does little good to frighten a person away from your lair. I’d rather eat them so that they have no time to retreat to their village. Better that he never return and the others come to fear the forest itself.

Before you ask: yes, that has happened.

For my first monster: The Gorgon

o3kjW

You might know the tale of the Odyssey, and the frightful guise of Medusa, but she is actually merely one version of this fearsome creature. Historians cannot agree upon its origins in history, but it is quite old, and most renditions share similar traits. They are usually “female”, with wide, strange eyes, sometimes fangs, dwell in caves, and are crowned with a mass of writhing tentacles. Homer claims Medusa’s stare can turn a man to stone, and that she is the mortal in a sisterhood of three, but Homer’s depiction is quite recent in the dread mythology.

It can be traced back much farther, linked to other monsters of similar description, but that is not my goal. I am here to convince you that the Gorgon is my long lost cousin.

I have given you a description of my biology, and perhaps, now that I have sketched the Gorgon, you can see the comparison and say to yourself, “Well, that is quite trivial.” And so I will not belabor the twisting hair, bizarre eyes, gender ambiguity, or teeth. My comparison will go much deeper.

Their name, you see. I cannot come away from that, as I am a linguist in my soul. It derives from the Greek word for “terrifying”. So you see, the Gorgon was not a type of monster. It was merely something frightening, encountered in a cave. Some erudite experts of long dead languages link it back to the Sanskrit word for the growling sound an animal makes. And now we see how the fiction evolves.

A man, alone in a dark cave, hears a growl. What is more terrifying than that? The sound becomes the idea, and the idea takes a shape, looming out of the darkness to glare down at him. That is most definitely a Gorgon. No doubt about it.

This is all metaphor, of course. The man in the cave is a stand-in for all of humanity, but I think you take my point.

Homer saw fit to link their origins to Poseidon, the god of the sea, and I think this bears a striking resemblance to my own theory, that we originated in the water and have more in common with squids or sharks, than we do mammals. He could not know biology, per say, but it turns out that the observation that things with four hoofed legs might be related, has proven to largely be true. Observation is a type of data, and should not be discounted out of hand!

Ah, but the stone! you say, gentle reader, and you are right. There is the freezing stare of the Gorgon, but allow me to suggest that you are taking this much too literally. Petrification has been a theme in many of the most ancient tales. If you do not believe me, look to Lot’s wife. I believe in many ways, the idea of petrification was merely an explanation of fossils, of strange rock formations, and thus, a fitting consequence for bad behavior.

Instead, I will offer another hypothesis.

I believe my ancient relatives were experimenting with tarichos, an ancient form of salt pork. If you take a human body and allow it to desiccate in a vat of salt, or soil that is high in salinity, you will succeed in preserving it. It may ferment slightly, be colonized by some bacteria, but that will only make it more tender. It will smell earthy and delicious, but not of putrefaction.

A man, alone, walks into a great cave. The shadows breathe, the air becomes thick. He discovers several humans in a row, lined up like statues, or suspended like prosciutto, covered in waxy adipose or caked in white salt. He staggers backward, his torch flame guttering with his sudden, horrified movements. The monster growls from the depths…

And a myth is born.

Music Soothes the Savage Beast

The adage, so far as I can tell, is true.

Today I got into an interesting conversation with a reader named Becca. She inquired after the music scattered throughout my book, as she herself is a talented young musician. It led to a discussion of my tastes, and how those factor into the diary.

As you are aware at this point, my senses are quite attuned to extremes. I believe this has something to do with both the construction of my sensory organs and the frontal lobe/ visual cortex of my brain, but as I have never bothered to open my own skull, it is all conjecture. However, I do love music. I have adored it for many long centuries, as it has evolved.

Before you ask, as Becca did, I do not have favorites, or genres I prefer. I listen to a great many musical types, and honestly, there is always either music playing in my home, my car, or in my thoughts. When I hear a diegetic tune wafting through the air at a supermarket, a bar, an outdoor area, it sticks with me, and I carry it home like one of my many treasures. My Shazam app is one of my most frequently used.

All that being said, I do find that I have certain enjoyments. I delight in “cover songs”, as I adore the notion that old things may b reworked for continued use. I love to trace the influences that come round and round in cycles, ever-evolving, growing. Common chord progressions.

Music is bliss, when no other will present itself.

So what then of my book? What songs, specifically are referenced by the text? — Becca asks, and so I answer. There are three lists: the music I was listening to, in my everyday life, as the events transpired, and the music that occurred around me during said events, and the songs that have since come to mean something to me — standing in for people, places, or occurrences, when later, I did ponder their passing.

Everyday Music

  • Burn My Shadow and When Things Explode by UNKLE
  • Memoryhouse by Max Richter — I listened to this repeatedly at the time. I enjoyed its ghostly quality and its weaving of themes.
  • Ceremonials by Florence + The Machine — In particular, the song “No Light No Light” calls to mind my relationship with my significant other.
  • Fratras for Violin, String, and Percussion – Tabula Rasa by Arvo Pärt
  • Fevers and Mirrors by Bright Eyes
  • Drink the Sea by Glitch Mob — which to me sounds like a soundtrack to a science fiction, robotic Western.

Diegetic Music

  • I mention a German waltz playing in the entry entitled “Second Thoughts”. That was Franz Schubert’s Kupelwieser Waltz.
  • I play a piano arrangement of “Where is my mind” by the Pixies in “Therapy”
  • In “Steam”, I am quite certain I was listening to a playlist that contained the collected works of Imogen Heap, Mazzy Star, Ani DiFranco, and Tori Amos.
  • I recall that the mall was looping Bing Crosby Holiday music for most of that season.
  • “With a Twist” had me requesting the song “Blue Jeans” by Lana Del Ray
  • In “Neighbors” I was grumbling my way through Candyass by Orgy
  • During the entry “Curiosity” I terrorized Porter with the “Violin Fragment” from the Memoryhouse album.
  • Several songs played throughout my time at the “Speakeasy”, but I  mention several, or rather, several anchored me in that place. Firstly, the song I heard as I walked in: “I Wanna Dance With You” by Live. Secondly, the Metallica cover requested by Chef, was “Nothing Else Matters” by Lissie, and shortly after that played a cover of “Skinny Love” by Birdy.
  • The soundtrack I reference in the entry “Teeth” is to the film Red Riding Hood — it is an appalling film.

If you catch one I cannot recall, please do message me here and I will be sure to give details as best as I can recall.

Newer Music

As I have edited this text (Yes, I edited. Everyone should edit — especially those who type while endowed with claws that retract and extend with pressure. But aside from that, I had to alter my work so that no details could lead a person to a place or time that might intersect with my actual life. Why? I have learned that lesson the hard way, but that is another story), I have listened to music, been given songs, been played songs by my friends that remind them of things. Here is that list.

  • Do I Wanna Know by Arctic Monkeys, was played for me by Chef
  • Black Out Days by Phantagram
  • Way Down We Go by Kaleo
  • Roads by Portishead
  • Hozier’s self-titled album
  • Bring Me The Disco King (Loner Mix) by David Bowie
  • Lanterns (album)  by Son Lux — the song “Lanterns Lit” always plays through my mind when I think of Juliet
  • You’re the One The I Want by Lo Fang
  • This Bitter Earth by Dinah Washington and Max Richter — I listen to this song when I am feeling somewhat morose.
  • Medicine by Daughter
  • Hurricane by MSMR
  • Demons by Jasmine Thompson
  • I Need Never Get Old by Nathaniel Rateliff & The Night Sweats

Do be assured, I am always hungry for new music. If you have something new for me to taste, please do leave it in a message.

A Monstrous FAQ, Part 3 – Culinary

Here I will answer the most commonly received questions about your favorite topic, my diet. I eat people, you see. The proper term for this is “anthropophage”, but let’s just say “man-eating”. Humanity finds this terribly amusing. I can do nothing about that, but insist that you have descended into a collective mental illness.

Culinary

Does human taste like chicken?

I’m afraid I must sigh at this question — not because it has an obvious answer, but because it saddens me that this is even a question. You see, my strongest sense is olfactory. To me, nothing tastes like chicken. Except chicken, of course. There are similarities, I can admit, but chicken is the only chicken. So instead I will answer by comparing it. Human, similar to a four legged animal, has many pieces or “cuts” unique to it. I have named some of them, but that isn’t pertinent, since I am the only one who cares about the semantics. These cuts, however, range in texture and flavor. Some can be quite gamey, others less so. But if the spectrum must be quantified, I would say you have most in common with an elk. In terms of texture, it ranges from as soft as sashimi, to as stringy as stew meat.

Why don’t you eat the skin?

The answer is fairly simple. There’s really only one acceptable way to eat skin: frying. And I am not overly interested in fried foods. I do occasionally indulge, but by and large, I forego. I have tried all manner of preparation, from dehydrating, to baking, and simply do not care for the texture. Nor is it terribly caloric, which is, of course the currency of my biology.

What part of the human is the most delicious?

That has no automatic answer, I’m afraid. It always depends upon the person, their diet, their habits, their genetics. Some people have livers intense with flavor, others have diets so clean that their gaminess is enhanced. Some people have large fat content, and other very little. But if you pin me down (This is a turn of phrase. Please do not ever be so bold as to pin me down. That is a life-threatening engagement, I assure you.), I would have to say that the part I always look forward to, the morsel I seek out and inspect for perfection, is probably the heart. The close second would be the cut just proximal to the hip bones, distal to the bottom rib.

Do you prefer humans that are in shape?

It depends on the recipe. Some call for high fat content, some for less. Sedentary humans make excellent burgers, ground meats, things for which you might generally utilize more moist meats like pork. Healthy, trim individuals make lovely steaks, roasts, et cetera.

Is there a particular cooking method you prefer?

Modern science and the global culture have given me many new things to try, but I am afraid my soul always hearkens back to the fire pit and a piece of meat on a dog-wheel spit, turning endlessly. I do go in for basting and stewing, however.

What is your favorite kitchen appliance?

The meat grinder attachment to my Kitchenmaid standing mixer. I make my own sausage now, you see. I now have, thanks to modern refrigeration, the ability to keep odd bits and combine them, mashing people who might otherwise have despised one another into terribly tasty charcuterie. I find this both delicious and intellectually satisfying.

How long does human meat last in the fridge?

All natural rules and laws of thermodynamics apply. Human meat is no different than any other. I usually prepare all the meats in some way — from spice rubs to marinades, from salting to brining — before I freeze them. However, when I do freeze them, I like to wrap each piece in parchment paper, then foil, and finally, place it in a ziplock bag with the date. If you buy a ten pound batch of chicken breast, and you want it to remain frostbite-free, might I suggest you do the same?

Do you like eating fruits and vegetables?

Yes, or I would not do so; however, I do not require them. Strictly speaking, I believe we are carnivores that over time learned to incorporate variety (Please do keep in mind that I am exceedingly old, and thus our evolution is a much slower prospect, perhaps only totaling ten or so generations since the dawn of “farming”. Thusly, we are not as flexible as humanity. You are mayflies, here for a day, and your mutations are extraordinarily evident to someone with my historical knowledge). Such are my senses, that I delight in all the mingling smells and tastes. I find nothing more satisfying that to crunch my teeth through a carrot. Probably because it reminds me of bone, but why should that matter?

What is your favorite herb or spice?

Oh, my goodness. I am terribly sorry, but this is too complex a question for me to manage. Instead, let me give you the history of my interaction with same.

When I awoke, trade via the Silk Road had broken down, largely to the slow deterioration of the Islamic Mongol nations. Georgia was the last stop, and there were several terrible upheavals. Not to mention the devastation of the plague. I found myself in a precarious situation — fodder for another tale — and I lacked the sense to know about human food. However, I did manage to encounter a few of the spices from the east: cardamon, ginger, cinnamon, pepper, but again, my exposure was limited.

These days it is possible to find almost anything from any part of the world. For most of my life, no one even knew about the New World. Many herbs I now know and love are still fairly new to me, and because I have not traveled to the far east, many Asian foods impress me too. I am still experimenting, you see.

Let me reply by saying that there is a perfect spice or herb for every preparation of every dish, but I do tend to rely heavily upon old favorites: sage, rosemary, garlic, thyme, clove, chervil, basil, mace, bay, et cetera.

Is there anything you won’t eat?

Ever? Or more than once?

I will try anything once. And I do mean anything. But on a more habitual basis, when it comes to the human form, I do not consume the most calcified bone, skin, hair, digestive materials, though I have occasionally used these in preparation of other things. If this interests you, you may contact me directly. Most folk are too mild-stomached for that discussion.

I do not like certain vegetables, legumes, pungent herbs, cannot wrap my head around particular cheeses, and for the life of me, though I have made many attempts, cannot gain a taste for Thousand Year Old Egg. I am able to consume them. I simply do not like them. They bite back, as it were. Like zombies. And they are as fragrant.

I do, however, eat many things most people don’t even know are edible, from flowers, to weeds, to sour milk…yes. It’s only sour because bacteria have begun to colonize, but please allow me to point out that that is precisely what yogurt is, and because I have no experience with bacterial infection, I do not mind such things. To me, an old carton is merely the opportunity for liquid cheese.

If I send you a recipe, will you try it?

Oh, please do. I would be ecstatically happy to try it, modify it, repost it. I might even put it in a book, if you like. Please know that cooking is, quite literally, the most important thing to me.

You see, I must maintain my sanity, and that breaks down very quickly if I do not feed regularly. When the mind goes, I am a danger to everyone and everything about which I care. This is unacceptable to me. So you can see, that even should the hobby of food eventually prove boring…

Eating is what I do.

A Monstrous FAQ, Part 2 – History

These are some of the questions most commonly asked by my readers, regarding my history and life among humans. If your personal question has not been answered, please feel free to put it in a comment below, and I will answer it as soon as possible.

Historical

Where have you lived and when? / I want a timeline!

I hesitate to indulge you. While it is true that this is the subject of some discussion in my published canon…it is also a potentially dangerous thing into which we may delve.

I don’t want some eager researcher tracking down a photograph I do not know exists and waving it about like an idiot. And while I have done an exquisite job of confiscating all such materials, it is at least plausible that there remains some historical tidbit a silly person might use as a means to locate me.

But the promise, you insist. I know gentle reader. Fear not.

I awoke near the Black Sea, some time in the mid 1300’s, along the border between Georgia and the Golden Horde. I traveled west along the coast to the Byzantine, then on to Hungary, across the neck of Italy, and then onto the South of France. I arrived with the plague in Marseilles, and was driven even further west through Aragon and Navarre to Castile. This took a fair span of time as the Inquisition and Crusades were on-again-off-again the whole time. For the next two or three hundred years, I bounced around what is now Spain and France, eventually occupying a lovely patch of shite in Normandy. In the mid 1600’s, I became an Englishman. Just after the dawn of the new century, I made the perilous trek to the New World, where I stretched a bit. What I mean to say is: the land was vast and rich in the extreme. Beyond a terrible need for soap and other goods— and by this I am implying human flesh — I had no need for colonial culture. I pressed the westward bound, always, and as trade went inland, so too, did I. By the Victorian, I was already in the Rockies, and came to the west coast of the Americas with the Railroad.

Unlike most of my species, who seem to claim one territory and occupy it fiercely, I am a peripatetic soul.

Have you really lived as a woman in the past?

This is a more complicated issue than I usually let on when I post on my website, so I am glad that you asked.

As i’ve indicated in the biology section, my species seem quite genderless. If we have one, I have no idea how to discern it. Thus, I have never experienced any particular aversion or fealty to a gender identity. The truth is, humanity is not only patriarchal and misogynist, it is downright savage.

In previous centuries it did me almost no good whatsoever to move around as a woman, since the activities of women were always overseen by men. However, they were also overlooked by men. It was sometimes advantageous to hunt in that guise. When a ruffian vanishes from the path on his way home from the pub, no one suspects the poor, unfortunate scullery maid. That being said, the suspicion of witches, foreigners, odd looking sorts, was high, and there was no makeup in those days. So playing both sides was a balancing act.

There did come a time when the fairer sex was allowed to travel widely, own property, be single without the suspicion of being a witch, and yet still be seen as virtuous. When that happened, I bought myself my first real dress, and gave it a try. That was when I discovered that it was probably always better to travel as a female. Not merely because men will protect and shelter you, but because it attracts exactly the sort I like to eat. A woman at a coaching inn, alone, on her way to Canterbury or Edinburgh is a perfect lure for highwaymen. Unfortunately the limitations of my species often prevented me from undertaking actual pilgrimages, as trespassing on another monster’s territory is somewhat frowned upon. Growled upon, more like. But when I did eventually see fit to vacate my land, I did so in a skirt, and the perilous voyage across the Atlantic went very well.

There was an epidemic, but no one ever suspected me, the middle-aged widow, ill and tottering, protective of her crate of goods — her only possessions in the world. So it began, and as humanity’s love for artistry and costume advanced, so too did my characters. They became younger, prettier, more apt to step out in public.

So yes, I do live as a woman from time to time. The benefits of genderlessness.

As an aside, you can imagine my stance on the transgendered bathroom issue. I find it amusing that while a man is standing at a urinal, he is scanning those around him to make sure they are all indeed male, completely overlooking me, who is not even human. There is peril in prejudice, not simply because it teaches your children to lack compassion or discourages them from embracing their own complexity, but also because it allows me to sneak in, completely overlooked.

Shame on you, but thank you for the invitation.

What languages do you speak?

This is also a terribly interesting, but complicated question. You see, there really is no definite answer, because of when I learned to understand language, I did not speak, and I learned them so very long ago that many of the tongues I understand no longer exist. Things are also complicated by the fact that I did not learn my letters until the reign of Elizabeth, and so only learned to write English, but even that was the Early Modern English, and not the modern tongue. So please allow me a moment to specify.

I can understand (and possibly speak, though I’ve never practiced fully) Old Georgian, some dialects of old German, Archaic Hungarian, Italian, and Castilian, French, and Catalonian. I learned Latin, but it was already dead when that happened. As said before, I took up English and really never left its reaches, but did manage to converse with a few Native peoples of North America.

And now you are terribly confused, and I sympathize. Let us simplify this. Of the modern languages spoken on Earth, I am fluent (both speaking and reading) in English, Spanish, French, German, and Portuguese. This is by virtue of the fact that I comprehend their ancestors, and they all use the same alphabet. I also know Latin, but again,it doesn’t exactly get used often.

I prefer English. Why? Well, that is simple: it is the thieving continuity of all of these, sitting atop the others as it cannibalizes them and grows fat on their toil. A monster could not ask for a more monstrous tongue.

Simon were you ever seriously injured by one man alone, and if so how did he do it?

How clever of you to be so enterprising. You think I would simply hand you the means by which I can be destroyed? I am impressed, but excuse me for disappointing you. That has never happened, nor do I believe it can.

One man is not enough, even should he be decked out with a blunderbuss and kevlar. I do believe that when I take leave of my senses… I am unstoppable, but please do see the following question if you are so enthusiastic to have my head on a spike.

Have you ever been arrested, captured, or otherwise confined?

Yes. Upon too many occasions to count. Now, please do not misunderstand, gentle reader. As said before, this is not to imply that I am terribly easy to apprehend. That is not the case. I was taken prisoner because I allowed it. There isn’t much else to do when a crowd begins hurling rocks at you. You can either unmask yourself in full view and be crushed to death by the press of humanity, or you can let them take you to some hole in the ground, then escape later when the food runs out — and by this I mean fellow prisoners.

There are no chains that can hold me (Remember our foray into my biology). I can pull solid bars from stone. Straight jackets are a humorous diversion. I can leap about thirty feet in the air when I push myself.

So really, short of drastically injuring me, trussing me up like a fish, and burying me in a lava-filled sinkhole, there is no way to confine me.

Have you ever fought in a war?

With distinction. If you read my work, you know I have a certain lassitude that makes me less interested in morality. If you are intent to kill each other, why should I not reap the benefits? However, if I like you, if I deem your existence necessary, I will protect you. Heavens forbid, if I come to detest you…

I call those the “Fat and Sassy” times, and they ended as soon as you began photographing your soldiers. The Civil War flirted with me, but I saw those flashing boxes for what they were, and instead of being captured for posterity, invested in it. I was shot with a musket during the Revolution, ate rather well after the Whiskey Rebellion. I even made friends with a tribe of particularly blood thirsty natives who shared…well, I say shared, but I mean sacrificed their captives to me during the French-Indian War.

Jolly good fun, those bygone days. Now its all drones and ethics and backhanded economic policy. It makes me hungry just pondering.

Have you ever eaten anyone famous?

Yes. No, I will not tell you whom, but if you’re intelligent, you’ll know one when you see it. I’ve given you an approximate timeline. Cross-reference that with all mysterious disappearances of unsavory sorts. And I mean that word in the philosophical sense, not the culinary one. They are almost always quite savory.

What is the single greatest difference between the modern era and the century in which you were born?

Sewers. Clean water. These two things go hand in hand, I think. But these are the things that are meaningful to me. If I were to try and determine what would be most meaningful to a human… I should think it would be trade and the way governments operate. The modern age is a global bread basket with a penchant for democratic principles. When I was “but a lad” it was not unheard of to pass several corpses dangling from trees, tied to charred stakes. Every archway had a head on it. Every town was garrisoned. You believe I am joking, but when I moved to England, parliament had only had considerable power for a short time, and because they had a queen who refused to marry, they struggled to gain even more.

What I mean to say is, it was probably the most enlightened time that had ever been, where law and order were becoming concerns, and the rights of the people were considered. And yet… there was an incredible number of capital crimes, some as silly as eating deer. Yes. Deer were off limits. Why? Because all the land was divided by nobles. There were no “Free Parks” or “Nature Preserves”. There was only one man’s land. If you caught and ate his deer, he could come and put you down.

Nowadays, First Worlders become obnoxiously hostile when their deer hunting is limited to a certain time of year, and are free to petition their governments if they have legitimate complaints. They receive trials, they are given representation. And most importantly, they force everyone else to do the same by simple intimidation. It’s a fine kind of irony, that.

Impressive, really.

Simon with all your acquired knowledge of our kind why no real attempt to know more about your “neighbors”?

Ah. I rather thought this question would arise. I wonder if I can explain it — a difficult task, because it requires me to imagine how I think you might feel in order to compare it to my own sentiments. Imagine, if you can, that person who drives like he has no idea there are rules that govern the activity, or the people who stand at the top of the escalator even though they know quite well that disembarking pedestrians have no where else to go, or the parents who simply stand there while their children wail in the middle of a market because they have the strange notion that parenting has little to do with behaving like a parent, or the bureaucrat who insists upon asking for a form that you cannot possibly possess without having the thing which you are attempting to obtain.

Combine in a pressure cooker and bring to temp.

I feel un unyielding, unending, perpetual short-tempered fury, and when one small infraction occurs, well…it becomes rage.

That is not to say I have not crossed paths with them. I have, while traveling across another creature’s territory on my way to new patches of land. The resulting kerfuffles are…uncomfortable. I am met with hostility. I have no mercy.

You can imagine the results.

So, no. I do not often force myself to reach out to them. If anything I ignore them, and only ever think on them when I can sense that one is near. Otherwise, I treat them as you might your mother-in-law, or your boss.

What is the average area of your species’ territory? Also is it based on our population or a physical amount of land?

This is an excellent question that gives me a great deal of pause. Indeed, I am not sure I can accurately answer it. My own territory spans an approximate area of 100,000 acres, though not all of it is accessible to man. The borders are established somewhat haphazardly, by lakes and rivers, sometimes human contraptions like infrastructure. They are maintained by scent and my own senses.

When I think about the secondary question, it stirs my mind. You see, you are asking me to put into words things to which I have never given previous thought. I do not think the population matters much, as some of my kind have territories quite devoid of human life. I do believe that to some degree, all our “habitats” are largely rounded, and that we place ourselves at the center, rather like a spider in a web. I say this, because I know that when I travel to the southern reaches of my territory — which is incidentally where my home sits — my ability to discern the proximity of my northern neighbor is depleted. He is capable of sneaking up on me, and frequently does. When I purchased the warehouse, this was a point of concern, but I gave in to the notion of dwelling in such a splendid, derelict, repurposed space. I had to have it, and so I compromised location.

Now my neighbor drops in whenever he feels like it, and annoys me to no end.

Real estate is a tricky thing.

What is the weirdest thing you’ve found inside a human body?

I think, this is perhaps my most adored question. The list is quite varied, and I have made an effort to curate the collection. Yes, I kept them, because…well…how could I not?

I have found cutlery, magnets, surgical implants or pins that came loose and migrated in the blood stream, bullets, screws, nails, coins, and drugs in little carrying punches made from balloons. I have, on two occasions, found plants growing in the lungs, and once, a long long time ago, an eel in a bladder.

The strangest? I was very chipper, cutting along, hair off, skin in the bucket, “la-dee-da” as the saying goes. Then suddenly there was an organ that should not exist. It was not an organ. It was a giant, sixteen pound tumor. And suddenly, I am very put out. I do not like eating diseased flesh. Upon close examination, I determined the thing to be benign, and so carried on with eating the gentleman, but the tumor gave me pause, I must admit. I am no stranger to horror and science fiction — for reasons that probably seem obvious — and so I had visions of it being some sort of twin, curled up in a sack, feeding off his life force in an eternal calcified coma. But alas, it was just a tumor.

I ate it. Why not?

I think I’ve figured out where you live.

Good for you. May I point out the obvious: that this is not a question. It is also not terribly illustrative of your brilliance. I have scrubbed as much detail as I can from my work, but if a person is familiar with the area, they will know where to look. Do be careful though. You may actually find me.

Candied Pork Chicharrones and Ice Cream, A Recipe

Today is National Eat What You Want Day — when humans concerned about their waistlines must schedule a day to cheat on their diets. I would point out the humor in this prearranged lapse in discipline — since the entire point of discipline is to be disciplined — but I won’t. So eat what you want. I certainly do. Though, you are bound by the confines of law and order.

It is also the publication date of my journal, such as it is. I thought I would celebrate by doing something different.

If you have been following my work, or if you are a new reader, it will become clear that I never eat the skin. I am not entirely happy with the idea of eating a fried meat-sack, since that is really the best preparation of the integument. Neither do I much go in for sweets, but I will never be accused of being myopic. I have decided to branch out, to expand my horizons.

And so, I offer up this treat, a savory dessert.

Tools:

  • Baking pan with inset wire rack
  • Sharp knife
  • Dredging bowl
  • Mixing bowl
  • Two medium saucepans
  • Mixer (Hand held or standing, whisk or electric)
  • Frying pan
  • Ice cream making kit for a KitchenAid standing mixer (optional)

Ingredients:

  • 1-2 lbs pork back fat with skin (As may be obvious, I do not use pork. Instead I choose a specimen with a particularly high body fat index, and a fairly wide torso. I have adjusted the recipe to fit your tastes, however,  this ingredient may be difficult for you to find in a normal grocery store. If you go up to the butchery counter and ask them if they have any sitting around, you will probably be in luck. Asian grocers, specialty butchers, and even farm-to-table place may have it.)
  • Brown sugar
  • White sugar
  • Cinnamon (You may use pre-ground spices, for expediency, but fresh is best)
  • Cardamom
  • Sea salt
  • 1 pint heavy whipping cream
  • Chocolate ice cream (I will not include the instructions for making your own ice cream. If you have the standing mixer and the attachment, it comes with a recipe guide. Simply make up a batch of your favorite ice cream and freeze over night.)
  • 1 package raspberries
  • Chambord (Raspberry liqueur. Optional, but a very good option)

Instructions:

  1. Make your ice cream the night before. If not making your own, skip this step and purchase a dark chocolate, organic variety. We want to keep the savory-sweet profile, so less sugar is better.
  2. Preheat the oven to 200.
  3. Cut your pork into thin strips, about two inches wide, and carefully remove the subcutaneous fat. The best way is to lay the pork skin-side down, and resting the knife flat, slide it across the strip away from yourself, as if scraping or shaving. Remove as much fat as you can, as it will interfere with the crispiness of the skin. Set fat aside.
  4. Cut the skin strips into 2-3 inch segments. Lay these on top of the baking rack, and put into the oven. The low temperature will dry out the skin over the course of the next few hours. When the skin is completely dried out, Remove and set aside to cool completely.
  5. Take the fat you have set aside and render in your frying pan by cooking at a low temp for a couple hours, while your skin is drying out. (I mean the pork skin of course. If your skin is drying out, please indulge in a moment of moisturizing at this time.)
  6. In  medium saucepan, combine raspberries, 1 cup white sugar, and 1/2 cup Chambord (Or juice or water) and allow to cook down to a syrup. Strain the seeds from this when it is liquefied, and set aside.
  7. When the skin is close to being fully cooled, combine 2 cups brown sugar, cinnamon, and cardamon to taste in your dredging bowl, with just a pinch of sea salt.
  8. Heat your rendered fat or lard in your pan until it is perfect frying temperature, and spits a bit.
  9. Using tongs, drop the skin pieces into the oil and fry until they puff up and get crispy. Immediately remove, give a cautious shake, and then dredge in the sugar spice mixture. Set aside to cool.
  10. Whip your cream until it is perfect whipped cream texture, adding a sprinkle of sugar here and sea salt there. We want this whipped cream to be savory, not sweet, so only add the sugar to bring out the cream, not to mask it. It should taste something like salted butter.
  11. In a small saucepan, heat one cup of white sugar and 1 teaspoon of sea salt on medium heat, stirring constantly. The sugar should begin to melt and turn a light golden brown. When it is completely liquefied, it is finished. Remove immediately or it will harden.

To serve, scoop a small amount of the ice cream into a bowl or cup, add a generous stripe of raspberry sauce. Another scoop of ice cream. A dollop of your savory whipped topping. Drizzle all over with salted caramel. Stack the chicharrones atop like a cookie, or serve in a separate dish for dipping.

If you are so inclined, you may now find my published diary, entitled The Creature’s Cookbook, online, or via the Tapas Media app. I do hope you will enjoy.